As an astrophysicist and a poet, I am apparently well-prepared to talk about cosmic poetry. However it is not so obvious. During many years I conducted these two activities quite independently – I mean scientific investigation of the nature of the universe through the study of relativity, black holes, cosmology, topology, and poetic writing. I even refuted any relationship between these two ways of apprehending the world.
I began to publish poetry 30 years ago, at the same epoch when I also published my first scientific works, however my poetic works had nothing to do with astronomy. For me, poetry had to express feelings, emotions, and subjects that cannot not be reached by rational investigation, such as love, death, beauty, loneliness, despair, and so on.
The centre of the black hearth,
of setting suns on the shore :
ah ! well of magic Arthur Rimbaud (Illuminations)
As probably all of you already know, the Interstellar movie tells the adventures of a group of explorers who use a wormhole to cross intergalactic distances and find potentially habitable exoplanets to colonize. For the scientific part, the film director, Christopher Nolan, has collaborated with a colleague of mine, the famous physicist Kip Thorne, a specialist in general relativity and black hole theory.
With such a scientific consultant, the promotion of the movie insisted a lot on the realism of the black hole images calculated by Kip Thorne and the team of visual effects company Double Negative. The most striking one shows a glowing accretion disk appearing above, below and in front of the black hole.
As soon as the movie was displayed on the screens, a lot of physics blogs have commented in details the “Science of Interstellar”. Kip Thorne himself has published a such entitled popular book, to explain how he tried to respect scientific accuracy despite the sometimes odd demands of Christopher Nolan, ensuring in particular that the depictions of black holes and relativistic effects were as accurate as possible.
Since, as soon as 1979, I was the first researcher to perfom numerical calculations and publish the simulated image of a black hole surrounded by a thin accretion disk (you can upload the technical article here), to inaugurate this new blog I’ll devote a series of 3 posts to the basics of black hole imaging. A good part is adapted from a chapter of one of my books, published in French in 2006, Le destin de l’univers – unfortunately not yet available in English. Continue reading →
Luminet’s reinstated visualization of a finite Universe, albeit one from which we can exit through one face and simultaneously enter through the opposite one, relies upon a keplerian form of mental sculpture that may be described as plastic rather than algebraic. Luminet’s characteristic lithograph, Big Bang, exploits the spatial vocabulary of perspective to evoke realms beyond the three dimensional. Whereas Escher relied on contradictions and oscillating ambiguity in his graphic art, Luminet suggests plunging, interpenetrating and matter organizes itself into structures on the right; the tumbling dice on the left imply irreversible disorganization arising from chance. The remarkable range of Luminet’s creativity in art and science is integral to his agenda to recreate what he calls a « humanism of knowledge » — not that the arts and sciences are somehow to be conflated, because they work in very different ways, with illogical and logical means. But Luminet argues that they well up from the same instincts and intuitions: « I do not believe that we acquire at the beginning the ‘heart of an artist’ or the ‘heart of a scientist’. There is simply within oneself a single devouring curiosity about the world. This curiosity pushes us to explore it through various languages and modes of expression, » he says.
Martin Kemp, professor of the history of art at the University of Oxford. Excerpt from “Luminet’s Illuminations : Cosmological Modelling and the Art of Intuition”, Nature, 20 november 2003, vol. 426, p. 232
In this series of posts about the history of relativistic cosmology, I’ll provide an epistemological analysis of the developments of the field from 1917 to 2006, based on the seminal articles by Einstein, de Sitter, Friedmann, Lemaitre, Hubble, Gamow and other main historical figures of the field. It appears that most of the ingredients of the present-day standard cosmological model, including the accelation of the expansion due to a repulsive dark energy, the interpretation of the cosmological constant as vacuum energy or the possible non-trivial topology of space, had been anticipated by Lemaitre, although his papers remain mostly unquoted.
From Myth to Science
What are the origins of the universe, of the stars, of the earth, of life, of man? These questions have given rise to many different myths and legends, and today they are more than ever the subject of intensive research by astrophysicists, biologists and anthropologists. What were once fanciful stories are now scientific models; but whatever form they take, ideas about the origins of the universe both reflect and enrich the imagination of the people who generate them. Every society has developed its own stories to explain the creation of the world; all of them are ancient myths rooted in religion.
Whereas in monotheistic religions God is believed to have existed before the Creation, in most other kinds of religion the gods themselves are thought to originate from a creative element such as Desire, the Tree of the Universe, the Mundane Egg, Water, Chaos or the Void.
A belief in some such primordial element, of which there are traces in every culture, underlies man’s thinking about the history of the cosmos like a primitive universal symbol buried in the collective subconscious. This may explain the vague links that can always be discerned between this or that creation myth and modern scientific descriptions of the origin of the universe –for example, big bang theory. There is therefore nothing mysterious or surprising about these correspondences other than that certain ways of thinking about the world should be so ingrained in the human mind.
In fact scientific and mythical explanations of the origins are neither complementary not contradictory; they have different purposes and are subject to different constraints. Mythical stories are a way of preserving collective memories, which can be verified neither by the storyteller nor by the listener. Their function is not to explain what happened at the beginning of the world but to establish the basis of social or religious order, to impart a set of moral values. Myths can also be interpreted in many different ways. Science, on the other hand, aims to discover what really happened in historical terms by means of theories supported by observation. Often considered to be anti-myth, science has in fact created new stories about the origin of the universe: big bang model, the theory of evolution, and the ancestry of mankind. It is therefore hardly surprising that the new creation stories developed by scientists tend to be regarded by the general public as modern myths.
I like to share my various interests for science, art, literature and many other fields. As there are already a lot of excellent blogs devoted to astrophysics, physics, general relativity, cosmology, etc., this one will be more specifically devoted to « scientific culture », trying to cover some of my fields of interest and activity at the intersection of science, history, literature, art, philosophy.
This anglophone blog, « e-luminesciences », is NOT a translation of my francophone blog «luminesciences» (https://blogs.futura-sciences.com/luminet/, that I recommend to all the lovers of French culture), since it will present original posts as well as some ones adapted from their French version.
I do not know what I seem to the world, but to myself I appear to have been like a boy playing upon the seashore and diverting myself by now and then finding a smoother pebble or prettier shell than ordinary, while the great ocean of truth lay before me all undiscovered.
Isaac Newton, English philosopher and physicist, 1727
To set foot on the soil of the asteroids, to lift by hand a rock from the Moon, to observe Mars from a distance of several tens of kilometers, to land on its satellite or even on its surface, what can be more fantastic? From the moment of using rocket devices a new great era will begin in astronomy: the epoch of the more intensive study of the firmament.
Konstantin E. Tsiolkovsky, Father of Russian Astronautics, 1896
I felt dizzy and wept, for my eyes had seen that secret and conjectured object whose name is common to all men but which no man has looked upon — the unimaginable universe. Jorge luis Borges, The Aleph (1949)